npcoombs wrote:
Yes but how do you define an important story or meaningful theme? Here in the UK this kind of talk usually ends up in endless tedious films about race/religion/immigration/homosexuality etc..
Exactally my point *how do you define an important story or meaningful theme*
That is the coversation we should be having every single day of our filmmaking careers because it is something that evolves. Every filmmaker, that is impassioned about filmmaking is impassioned for a reason. Perhaps they are impassioned by self importance or maybe they want to publically express some deeply felt emotional response to something. This place where emotions are felt is the primary domain for finding themes. If a filmmaker succeeds at conveying how and why they feel the way they feel, they have a meaningful film idea.
My theory on *meaningful themes* is something I am currently working to think through so it is not surprising that I have not done a very good job of articulating what it is that I am thinking about. Perhaps the phrase "meaningful themes" is not the best term for what I am thinking. I'm not really sure how to talk about it.
The themes of our lives are complex and multifacted. Themes merge with other themes and create new themes. Some themes subvert other themes. I like to envision themes as concentric rings in the sames ways that Friere posits is "generative themes" in "Pedagogy of the oppressed", 1973
Friere was not a filmmaker, but he understood, and argued powerfully on the importance of people engaging the themes of their lives. He offers many good empirical examples of how and why the empowered use the media and state education institutions to maintain their power through the propagandizing of some themes over others....
When we talk about race, religion, immigration and homosexuality as themes. (tedious you say) you are really making reference to a broad range og general themes that need to be broken down into intelligible parts. This is why I think it is important to recognize that themes are layered and multifacted and it is precisely the uncovering the layered and multifacted qualities of a theme that make an insightful story. If a storyteller can tell me how and why the layers are formed with precise insight, then I know the storyteller is a truth seeker. I don't care if the storyteller really has access to "truth" per se; what matters is that they have an interest in learning what the truth might be. What I mean is an interest in really understanding how and why a theme exists in the world.
It is true that Bela Tarr is good at making long sublime takes that open dimensions into singular cinema experiences, but his work would be intollerably pretentious if he didn't have meaningful themes. The girl in Satantango killed the cat for complex reasons and Tarr shows us what some of those reasons are. What Tarr says about his own work is far less interesting to me than what people who experience the work say because it is the viewers that make the meaning. After all, it isn't Tarr's film. It is our film. He just happened to make it....
npcoombs wrote:
I find the definition of meaningful stories very problematic. If you read the Guardian regularly you eventually want to vomit when you hear talk like this...
I really don't know what you are talking about. I feel like vomiting every time I pick up the daily news. A meaningful story could be the complex relationship between a small child and a photograph of a cat or the story of a mail order bride and her suitor or the story of a young mans love for futbol or what ever. What matters is the internal anatomy of the story and the search for truth. I'm not suggesting that it has to be left-wing political propaganda.
npcoombs wrote:
I would argue that with Tarr form has come first in his last three films. They are entirely structured around his wish to work with challenging and pioneering forms, camera movements etc. I think it is a delusion to consider him to be putting themes first - a fact which he himself always denies to incredulous audiences. This is why Western critics always want to talk about how the break up of the Soviert Union is allegorically reflected in his work and he is always saying "no really my films are about the fact that no-one has every performed this kind of dolly before".
I can't imagine why this would be a delusion?!?! Bela Tarr adapts novels. If he puts the novel first, he is putting themes first....all this talk about dollys is technocratic. Clearly he is uncomfortable talking about the deeper meaning in his films and of course he should be. Again, because he does not make the meaning - meaning making happens in the moments of communication. He made the film. He said what he wanted to say. Why should he publicly interepret it for us? He should not.
npcoombs wrote:
I am writing a paper/magazine article about this right now.
I will be interested to read it. I am watching Bela Tarr films this month.
npcoombs wrote:
Ok so Tarr is an extreme example. But take the Dardennes, whose themes are VERY important. But if you took away the unsettling and extreme use of hand held camerawork and long takes, I for one would be bored shitless with their work, which would come across as tedious politically correct pieces.
And this touches on the importance of form and new forms. But I think meaningful themes and truth seeking has to intersect with form. Filmmkers should strive to work at that intersection.
npcoombs wrote:
There really isn't one example of a great director who hasn't pioneered new forms in some sense.
Themes are great, the lifeblood of cinema, but form is where the art lies.
I would not argue with this. I'm reminded of the work of Stanley Kubrick.
Steve