I like this idea of some kind of dialectic that connects repulsion and acceptance.
The more something looks human and less like a machine the more we are willing to accept its human qualities. It is the Power of authenticity, right?
As an example we can think about how and why sexuality has been so heavily censored in the movies. (maybe not so much in Europe

) That wild-eyed psychoanalyst Zizek speaks to this in that Youtube link I posted a couple pages back. In the censored movies we shown a romantic sequence that appears to be leading to a sexual encounter - then!! cut to smoking a cigarette. Here hangs a tale of cultural hegemony.
It is politically acceptable to imagine the sexual encounter in the brain, yet it is politically unacceptable for the filmmaker to create a visual expression of sexual pleasure. That would be too authentic. Communicating sexual pleasure is subversive because it challenges the *common sense* ideology that publicly speaking about sexual pleasure is unacceptable. My assumption is that there is nothing morally wrong about sex, sexuality or speaking about it publicly. In other words, *good sense* tells me that dialog about sex is perfectly acceptable and important. Remember *cultural hegemony* is the subversion of good sense by common sense in the service of Power.
A cinema of sexual pleasure has to find its place in a puritanical landscape. We end up with two extremes: pornographies of raw sex and highly censored sex. Authentic sex exists somewhere between these two extremes.
A filmmaker working under conditions of freedom of expression will imagine and create a scene of sexual relations in open and experimental ways - perhaps striving for authenticity. The filmmaker working under the laws and constraints of puritanical cultural hegemony will look for self-censorship strategies....(like the cigarette.)
This is what I mean by politics in filmmaking.
Sure you are free to make your NC-17 movie, but kiss your career goodbye because 95% of the cinemas won't show it.
Similarly, "Iraq in fragments" finds itself being treated like an NC-17 film.
Because it is too authentic. It does not repulse in the way that it should and it creates acceptance where it shouldn't.
Steve